golden temple amritsar pics
Introduction to Golden Temple, Amritsar
The Golden Temple in Amritsar, which is known as Sri Harimandir Sahib, is the central religious place of the Sikhs. What strikes you first is the sheer beauty of the exteriors of the Golden Temple with its dazzling Golden Canopy set amidst a serene water tank. But once you have walked in, the inner beauty of this place give you a feeling of tranquility rarely felt elsewhere. Amritsar is also where you can find a memorial for Jallianwalla Bagh victims and the Wagah Border with Pakistan where the ceremonial Change of Guards happens every Sun Set.
Amritsar Attractions:
The exquisite Golden Temple is what makes this otherwise unremarkable Punjabi city special. This sacred Sikh shrine attracts pilgrims from all over the world who come there to pay their respects and do voluntary service. Incredibly, the number of visitors per year rivals the Taj Mahal in Agra. The main temple looks particularly arresting at night when it’s beautifully lit up, with its imposing pure gold dome illuminated. The temple complex is open for almost 20 hours, from 6 a.m. to 2 a.m. It's well worth two visits -- during the day and night. Heads must be covered and shoes removed when you enter the temple.
History
Harmandir Sahib - Golden Temple Amritsar
Amritsar is one of Punjab´s principal cities, dating back in history over 400 years. It is known more for the world famous Golden Temple, the seat of Sikh religion.Situated on the north-western border of India, the city is also gateway for the travelers on the overland route through Pakistan. The Wagah border, which is the check-post is about 29 kms away. Amritsar literally means "the pool of nectar", the name derived from a pool constructed at the sacred site in the 16th century, gifted by the Mughal Emperor Akbar to Guru Ramdas, the fourth preceptor of the Sikh faith.
Under instructions from Guru Amar Das Sahib, this city was founded by Guru Ram Das Sahib in 1574, on the land bought by him for an amount of rupees 700 from the owners of the village Tung. (Earlier Guru Ram Das Sahib had begun building Santokhsar Sarovar, near erstwhile village of Sultanwind in 1564 {according to one source in 1570}. It could not be completed before 1588). In 1574, Guru Ram Das Sahib built his residence and moved to this place. At that time, it was known as Guru-Da-Chakk. (Later, it came to be known as Chakk Ram Das). Guru Ram Das Sahib began excavation of the Amritsar Sarovar (tank) in 1577. It was ready by 1581. This tank was renovated by Guru Arjun Sahib in 1586. Since then this city is known as Amritsar (after the name of the Sarovar). The foundation of the Darbar Sahib had been laid by Guru Arjan Sahib on January 3, 1588. (Later, it was propagated that the foundation stone of Darbar Sahib was laid by Sain Mian Mir, a Muslim holy man. Sain Mian Mir was very friendly with Guru Sahib but the foundation of Darbar Sahib was laid by Guru Sahib himself). In 1590, Guru Arjan Sahib moved to village Wadali where Guru Hargobind Sahib was born on June 19, 1590. By 1601, the Darbar Sahib was fully ready. In 1603-04, the first volume of Guru Granth Sahib, the Sikh scriptures, was prepared in this city and was installed at Darbar Sahib on August 16, 1604.
It is here that Akal Takht Sahib (Throne of the Almighty) was revealed by Guru Hargobind Sahib in 1609. Two flags representing temporal and spiritual authority (Sikh sovereignty) have been set up in front of Akal Takht Sahib. Here Guru Hargobind Sahib wore two swords of Miri and Piri (temporal and transcendental authority). The building of Akal Takht Sahib was twice demolished by Afghan armies and was very badly damaged by the Indian regime (in June 1984). The Indian government repaired in in September 1984. The Sikhs began demolishing it on January 26, 1986. The present structure has been constructed by five service-groups headed by Baba Thakar Singh of Bhindran-Mehta Jatha.
On April 13, 1634, the Mogul army attacked Guru Hargobind Sahib here. From 1635 to 1698, Amritsar remained in the control of the Mina family (descendants of Pirthi Chand). During this period, on November 23, 1664, Guru Tegh Bahadur Sahib visited the town. In April 1698, Bhai Mani Singh was appointed as the caretaker of the shrines of Amritsar.
The Mogul chief of Patti tried to occupy Amritsar several times. One such attempt was made in April 1709. The Sikhs, under the command of Bhai Mani Singh and Bhai Tara Singh of Dall-Wan, repelled this attack. When Baba Banda Singh Bahadur occupied several areas in the Punjab, Bhai Mani Singh chose to leave Amritsar in order to avoid the Mogul attacks.
On December 30, 1711, the Mogul emperor, Bahadur Shah, granted Ajit Singh Palit the charge of Amritsar in order to use him against Baba Banda Singh Bahadur. After the death of Bahadur Shah, Ajit Singh Palit returned to Delhi. In 1721, Bhai Mani Singh returned to Amritsar and re-started regular worship. His first act was to solve a dispute between so-called Tat Khalsa and so-called Bandai Khalsa for the right to the management of the shrines at Amritsar.
On March 29, 1733, a major gathering of the Sikhs was held here in front of Akal Takht Sahib. During the same time a Sarbat Khalsa gathering was also held. It discussed the Mogul offer of Nawab-hood. In April 1734, Bhai Mani Singh was arrested and was martyred at Lahore on June 24, 1734.
In 1740, Massa Ranghar, a debauched official, desecrated Darbar Sahib. He was punished by Bhai Sukkha Singh and Bhai Mahtab Singh, on August 11, 1740. In 1757 Afghan army demolished Darbar Sahib and Akal Takht Sahib. Baba Dip Singh led several thousand Sikhs against the Afghan. A major battle was fought on November 11, 1757. Baba Dip Singh and several thousand Sikhs embraced martyrdom. Again, in 1762, the Darbar Sahib complex was demolished by Afghan army. On December 1, 1764, the Afghan army made another attack. 30 Sikhs, led by Jathedar Gurbakhsh Singh, fought against mammoth Afghan army and embraced martyrdom. In 1765, the Sikhs began re-construction of the shrines. The central part was ready by 1776. Around 1830, Ranjit Singh gold-plated some part of the inner section of the Darbar Sahib. (It harmed this Sikh institution as some ignorant people began unjustly calling it Golden Temple).
In 1846, the British established themselves in the Lahore Darbar, with a Resident in the Court; and, Amritsar became a place of frequent visits by the British. In order to keep sanctity of the city, H. M. Lawrence, the British Resident, issued an order, dated March 24, 1847, asking the English people to follow the Sikh protocol while visiting the Sikh centres. In 1858, a Municipal Committee was set up here. In 1862, train services between Lahore and Amritsar were started. Khalsa College, the first Sikh college was established here in 1892. [In 1969 Guru Nanak University was established here]. In 1913, the city was electrified. In September 1915, the British declared Amritsar a "Holy City". (This order was undeclaredly annulled after August 15, 1947 by the Indian regime). On April 13, 1919, General Dyer opened fire on the gathering, at Jallianwala Bagh, near Darbar Sahib, killed 379 people and wounded another 1200. The the Shiromani Gurdwara Parbandhak Committee (S.G.P.C.) and the Shiromani Akali Dal were established here in 1920.
Celebrations at the Harmandir Sahib
One of the most important festivals is Vaisakhi, which is celebrated in the second week of April (usually the 13th). Sikhs celebrate the founding of the Khalsa on this day and it is celebrated with fervour in Sri Harmandir Sahib. Other important Sikh religious days such as the martyrdom day of Guru Teg Bahadur, the birthday of Guru Nanak Dev, etc., are also celebrated with religious piety. Similarly Bandi Chhor Divas is one of the festivals which sees Sri Harmandir Sahib beautifully illuminated with Divas/Diyas (lamps); lights and fireworks are discharged. Most Sikhs visit Amritsar and Sri Harmandir Sahib at least once during their lifetime, particularly and mostly during special occasions in their life such as birthdays, marriages, childbirth, etc.
Stay at the Golden Temple, Amritsar
Sri Ram Das Niwas inside the Golden Temple provides free acommodation to pilgrims. It has 228 rooms and 18 halls. Pilgrims are provided basic furnishings like beddings, cots, lights and fans. Upto 3 days stay is permitted at one time.Sri Hargobind Niwas provides accommodation at a nominal charge of Rs 50 per day. It has 92 double bed rooms with attached bath.
What to See
Despite its great sacred status, the Golden Temple is open to visitors, like all Sikh temples. The only restrictions are that visitors must not drink alcohol, eat meat or smoke in the shrine. And unlike many other Indian temples, visitors to the Harmandir Sahib are made to feel truly welcome and not pressured to buy anything. The information office left of the main gate gives helpful advice and information, as well as booklets on Sikhism.
Most visitors to the Golden Temple, whether Sikh or not, are humbled by what is quite simply the most tangibly spiritual place in the country. Arrive with a few good hours set aside and get lost in its magical beauty. Visitors must leave their shoes at the facility near the entrance, cover their head (bandanas are provided, or you can buy a souvenir bandana from a vendor), and wash their feet by wading through the shallow pool before entering.
The most famous and sacred part of the Golden Temple complex is the Hari Mandir (Divine Temple) or Darbar Sahib (Court of the Lord), which is the beautiful golden structure at the center of a large body of water. The gold-plated building features copper cupolas and white marble walls encrusted with precious stones arranged in decorative Islamic-style floral patterns. The structure is decorated inside and out with verses from the Granth Sahib (the Sikh holy book).
The water that surrounds the Hari Mandir is a sacred pool known as the Amrit Sarovar (Pool of Nectar). The temple is reached by following the Parikrama, which circumscribes the sacred pool in a clockwise direction. Connecting the pathway with the Hari Mandir is a marble causeway called the Guru's Bridge, which symbolizes the journey of the soul after death. The gateway to the bridge, the Darshani Deorhi, has magnificent silver doors.
The fascinating scene inside the Hari Mandir is televised throughout India for Sikh viewers. Amidst a crowd of fervent and solemn devotees, scriptures from the Holy Book are sung beneath a canopy studded with jewels. A chauri (whisk) is continually waved above the Book as lines of Sikhs pay their respects by touching their foreheads to the temple floor and walls, continuing in a clockwise direction at a relaxed pace.
Another major highlight of the Golden Temple complex is the Guru-ka-Langar, a dining hall where around 35,000 people a day are fed for free by temple volunteers. Everyone is invited to join this communal breaking of bread. All participants sit on the floor, regardless of caste, status, wealth or creed, powerfully symbolizing the central Sikh doctrine of the equality of all people.
Guest quarters are also available for international Sikh visitors (for a nominal fee), and at least 400 simple rooms are provided (free of charge) to Sikh pilgrims.
In the Central Sikh Museum at the main entrance, galleries display images and remembrances of Sikh gurus, warriors, and saints; it includes some graphic portraits of the torture and execution of gurus.
Festivals and Events
Every night, the Granth Sahib is carried in procession along this bridge to its "bed" in the Akal Takht, the seat of the Sikh parliament (built 1609). Called the Palki Sahib, this nightly ceremony provides a chance for all male pilgrims and visitors to actively participate in the veneration of the Holy Book. Lines form in front of and behind the heavy palanquin and each man shoulders the burden for a few seconds before passing it along, forming a human conveyer belt that allows everyone to participate and everyone to rest. The ceremony usually takes place at 11pm in summer at 9:30pm in winter.
AROUND HARMANDIR SAHIB
A visit to the Harmandir Sahib is incomplete without a visit to the following among others-
AKAL TAKHAT
It rightly faces the Harmandir Sahib. Built by the Sixth Master Guru Hargobind (1606-44) in 1609, has been the nerve centre or the Sikhism ever since. All commandments affecting the community as a whole were and are issued from here. The Akal Takhat was used for holding court and Sikh congregations in the days of its builder.
The Akal Takhat was pulled down several times by the Muslim raiders. The ground floor of the present building was constructed in 1 874. Three storeys were subsequently added by Maharaja Ranjit Singh. A number of weapons used by Guru Hargobind, Guru Gobind Singh and other Sikh heroes are preserved at Akal Takhat. In 1984 during Operation Blue Star Akal Takhat was badly damaged by the Indian Army.
BABA ATAL
A nine-storeyed tower, built in memory of Atal Rai (D. 1628), a son of Hargobind, is called Baba Atal. Atal Rai died at nine. He was called 'Baba' (an old man) head over young shulders. The tower was built between 1778 and 1784. It is the only of its kind in the city with 108 ft. height.
GURU KA LANGAR
A Sikh temple without a Community Kitchen is inconceivable. Cooked food is serviced in the kitchen of the Harmandir Sahib 24 hours to all visitors irrespective of religion, caste, creed and nationality. The expenses are met out of the Temple funds. Approximately 40,000 visitors share the meals everyday presently.
SRI GURU RAM DAS NIWAS
The Niwas is a free hostel for the pilgrims maintained by the Temple authorities. It has been built by the Gurdwara Committee. It has 228 rooms and 18 big halls. Unlike the ordinary 'Daramsalas' the Niwas supplies the facilities of free beddings, cots, lights and fans etc. to the lodgers. A lodger is not generally allowed to stay here for more than three days at a time. The doors of the hostels are open to all. The lodgers however must not do anything repugnant to the teachings of Sikhism.
GURU NANAK NIWAS
There are 66 Rooms in Guru Nanak Niwas-22 with attached baths and 4-4 without baths, but on each floor there are 10 bath rooms and fen flush latrines so as to make stay comfortable.
AKAL REST HOUSE
There is Akal Rest House having 26 rooms with double beds and attached bath rooms are provided on a nominal Rent.
GURU HARGOBIND NIWAS
There are 92 double bed rooms with attached bath in addition to four halls. Rooms are available at Rs. 50/- per day.
GURU ARJAN DEV NIWAS
An accomodation adjacent to Guru Nanak Niwas with 1 00 rooms coming up.
THE SGPC OFFICES
The headquarters of the Shiromani Gurdwara Parbandhak Committee are located in the Teja Singh Samundri Hall near the Harmandir Sahib. The Gurdwara Act 1925, transferred the control of the historical Sikh Shrines in the Punjab to the SGPC. It is a representative body of the Sikhs elected by adult franchise.
Among the other objects of interest around the Harmandir Sahib worth mentioning are :
(a) Dukh Bhanjni Ber (Jujube Tree)
(b) Thara Sahib
(c) Ber Baba Budha Ji
(d) Gurdwara llachi Ber
(e) Ath Sath Tirath (Sixty eight holy places condensed into one) &
(f) Gurdwara Shaheed Bunga Baba Deep Singh.
The Harmandir Sahib possesses a fine collection of jewellery and valuable articles of considerable artistic and historical importance. The following deserve a special mention :
(a) GOLDEN DOOR PANELS - There are four pairs of them.
(b) GOLDEN CANOPY - The canopy studded with precious jewels, is an object of exquisite workmanship and great artisitic value.
(c) JEWELLED HEAD-BAND- It is a gift from Maharaja Ranjit Singh. It was prepared for the marriage of the son of Maharaja Ranjit Singh, at the time of marriage. The Maharaja presented it to the Harmandir Sahib.
CENTRAL SIKH MUSEUM-
Central Sikh Museum has paintings of Sikh Gurus, Saints, Sikh warriors and other prominent Sikh leaders who have in their own way contributed a lot to the enhancement of Sikh Religion.
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Jallian Wala Bagh
Amritsar Massacre: This place noted for its most notorious massacre under British rule. It is 400 meters north of the Golden Temple. The British General Dyer was the Lieutenant Governor of the province in 1919. He banned all meetings and demonstrations led by Indians against the economical set back by World War I. On 13 April 1919, pilgrims poured into Amritsar to celebrate the Baisakhi festival, a holiday in the Sikh calendar. In the afternoon thousands of people gathered at Jallian Wala Bagh to celebrate the Baisakhi. This ground surrounded by high walls on all sides has only a narrow alley for access. General Dyer personally led the troops to the sight and ordered his men to open fire without any warning. It resulted in the death of 379 and injured more than 1200. India was outraged by Dyer´s massacre. Gandhiji, called for a nation wide strike and started the Non-cooperation Movement, which became an important mile stone in the struggle for India´s Independence. Today this ground has been changed to a park and it has a pleasant garden. There is a narrow path between the houses which leads to the lawn of the park. At the entrance there is a memorial plaque which recounts the history. There is a well on the north side in which many people who tried to escape from the bullets were drowned, and remnants of walls have been preserved to show the bullet holes. At the east end of the garden there is a large memorial built in memory of those who died here.
Ram Bagh
This beautiful garden is named as a tribute to Guru Ram Das, the founder of the city. It is situated in the new part of town and has a museum in the summer palace built by the Sikh Maharaja Ranjit Singh (1780-1839) the Lion of Punjab. The museum contains weapons dating back to Mughal times and some portraits of the ruling houses of the Punjab and a replica of the diamond ´Kohinoor´. To commemorate the memory of his valour Ram Bagh has a lively statue of Maharaja Ranjit Singh saddled on a horse. It is closed on Wednesdays.
Summer place of Maharaja Ranjit Singh : Is situated in the middle of a beautiful garden called Ram bagh. This garden is laid out on the pattern of Shalimar Bagh at Lahore. Only its architecturally unique ´darshani deorhi´ has remained intact. A museum after the name of the Maharaja is set up here displaying oil paintings, miniatures, coins, abd weapons relating to the Sikh period.
When to Visit Amritsar:
Amritsar has quite an extreme climate, with very hot summers and very cold winters. The best months to visit are October and November, and February and March. If you don't mind feeling a little chilly, December and January are also good times to visit. The temperature starts climbing from April, and the monsoon rains arrive in July.
Timings: 6.00 a.m - 9.00 p.m Open on all days
Hotels
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Other Tourist Attractions
Mosque at Fatehabad : Situated at a distance of 40 kms, the walls of this mosque are decorated with beautiful floral motifs.
Khalsa College & Guru Nanak Dev University : Khalsa College was founded in 1892 and built on grand scale in typical Sikh architecture, its distinguished alumni; sportsmen, servicemen, administrators, professionals, fill up India´s compilations of Who´s Who. On a part of its land a new University called Guru Nanak Dev University was established. Soon it has become distinguished for starting modern curricula and has etched its name on the sports map of India.
Tarn Taran : 24 kilometres south, is Tarn-Taran-a town founded by Sri Guru Arjan Dev in 1590. The Gurdwara got constructed by the Guru stands on the side of a large tank. Fairs are held here on every ´Amavas´ dark night of the month, birth anniversaries of the Gurus, Baisakhi and Diwali.
Goindwal : A few kilometers away from Tarn Taran is the town of Goindwal, where Guru Amar Das established a new centre for preaching Sikhism. A ´Baoli´, well paved with 84 steps was constructed here. The devout believe that by reciting Japji Sahib, the divine ´Word´ revealed to Guru Nanak Dev Ji at each step after taking a bath in the Baoli provides ´Moksh´, liberation from 84,000 cycles of life of this world.
Khadur Sahib : Khadur Sahib is 32 kms. south-east of the city and close to Goindwal. During the life of the second Sikh Prophet, Guru Angad Dev, it was the centre of Sikhism.
Ram Tirath : 16 Kilometres west on Choganwan road is Ram Tirath, commemorating Maharishi Balmik Ji´s heritage.
A big fair now recognised nationally and lasting for four days is held here since times immemorial on every Kartika Puran-mashi (full moon night in November).
Harike Wetland : The lake formed at the point of confluence of rivers Beas and Sutlej at Harika ford, situated mid way between Amritsar and Ferozepur was declared a national wildlife sanctuary in 1982. It is a welcome winter home to about 350 odd species of birds from far flung lands of China, Siberia, Afghanistan and Pakistan.
Baba Bakala : Situated about 45 kilometers east on the Batala road. Sri Guru Tegh Bahadurji, revealed himself to Makhan Shah Labana, a Sikh devotee here. It has a magnificent Gurdwara where people gather in thousands on every amavas (moonless night) and an annual fair is held on Raksha Bandhan day (night of full moon in August) when about one hundred thousand people visit the place.
Dera Baba Jaimal Singh : About 54 kilometres east is Dera Baba Jaimal Singh, the Radhaswami, self-sufficient colony near Beas. It is presided over by a living Master.
Durgiana Temple
Durgiana Temple : Situated outside the Lohgarh Gate it is built after the design of the Golden Temple and attracts sages and scholars in Hindu scriptures from all over India.
Wagha Border : The international border between India and Pakistan. The pomp and pageantry of the Beating Retreat and the Change of Guard within handshaking distance of the Indian and Pakistani forces makes for a most charming spectacle.
There are a number of cotton, woollen and art silk textile factories besides other industries dealing with electric goods, sewing machines, auto parts, carpets. The milk processing plant at Verka about 6 kms from the center is the second biggest project of its kind in the country. Amritsar is India´s leading exporter of goods to the Middle-East, leading distribution centre of dry fruits, tea and condiments. It is also a shopper´s paradise and a gourmet´s delight. Amritsar is the world´s leading centre of Punjabi publications.
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